![]() He was followed by various other Greek playwrights and poets (like Aeschylus, Sophocles, and Euripides) who played their part in expanding and even refashioning some elements of the vast ambit of Greek mythology.Ĭoming to the presentation of the family tree of ancient Greek gods and goddesses, Briggs made it clear – And historically, it was probably the poet Hesiod’s Theogony that compiled the first known origin story of Greek mythology, circa 700 BC. Simply put, these array of entities provided the ancient Greek folks with the meaning of worldly and natural cycles, which rather justified their existence within the framework of mythology. In any case, the mythical gods, heroes, and monsters (a few of whom make their way into Iliad and Odyssey), epitomized various scopes, ranging from religious rites to weather. Instead many of the characters and their backstories were borne by the oral traditions developed during the Mycenaean Bronze Age. Now, of course, the greatest example of Classical Greeks being inspired by their ‘ancestors’ comes from the epic poetry of Homer in the Iliad and Odyssey. To that end, rather than a historical exposition of how Mycenaeans fought and behaved, these epic literary works should be viewed more like a compilation of folkloric traditions that were passed down through generations from around 9th-8th century BC (three centuries after the passing of the Mycenaeans). Greek mythology, unlike the Hindu Vedas or even the Bible, was not available to the ancient Greeks through a singular compilation of texts. Greek Mythology And Its Family Tree Of Gods – It’s as nice a chart as I could make after smooshing together a bunch of those similar-but-not-identical pantheons into one image, but it also contains at least a half-dozen gods who were in charge of their own version of this pantheon, and a bunch of others who could be related to each other in totally different ways depending on when and where you asked.įor More Details On The Egyptian Gods And Goddesses – Check Our Comprehensive List. – and went through a lot of changes over their 3000+ year history. …what we think of as The Egyptian Pantheon is really a whole bunch of similar-but-not-identical pantheons which were mostly based in individual cities – Thebes, Heliopolis, Memphis, etc. In any case, as for the presentation of the family tree of ancient Egyptian gods and goddesses, the brilliant infographic was made by the talented Korwin Briggs. Some of these portrayals even project the pharaohs as incarnations of the god of war and valor Montu (falcon-god) or as personifications of Egypt itself. Thus the pharaohs were associated with divine entities, and as such various ancient Egyptian inscriptions and iconography (especially from the later 18th and 19th dynasties period) depict the kings in the style of the sun-god. This was the epoch when Egyptian pharaohs united both the Upper and Lower realms, which in turn made such kings the focus of adulation in the religious context. On the other hand, historical events also played their part in shaping the mythology of by the end of the Predynastic Period, circa 3100 BC. Inspired by these real-time scenarios, the ancient Egyptians regarded their land as the haven for tranquil stability, which in turn was ringed by swathes of lawless realms – thus essentially creating the trichotomy of order, chaos, and renewal themes that are integral to Egyptian mythology. The very geographical core of the ancient Egyptian civilization – the fertile Nile Delta, was surrounded by arid lands and deserts (populated by fringe groups of raiders and nomads). For example, the cyclic pattern of the sun and seasonal pattern of Nile floods (that enriched the soil) played their crucial roles in establishing the water and the sun as symbols of life. Pertaining to the last sentence of our introduction, the nascent stages of ancient Egyptian mythology were presumably influenced by the natural surroundings and events affecting Egypt itself. Egyptian Mythology And Its Family Tree Of Gods – And while some 19th-century scholars made their harsh pronouncements on the ‘primitive’ nature of many such myths, most modern historians have dismissed such myopic notions in favor of viewing mythology as compelling manifestations of psychological, cultural, or societal truths. Simply put, mythology (derived from the Greek mythos for story-of-the-people, and ‘logos’ for word or speech) is one of those expansive avenues that has been the cornerstone of religious and cultural development in civilizations across the world. One of the unifying characteristics of humanity’s history relates to the development and essence of myths and lore.
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